Freedom From the Season

Is Jesus the reason for the season? Many declare it so.

More accurately however, the Pope (and Catholicism) is the reason for the Christmas season. Christ's Mass -- the name gives it away. 

Around 350 A.D. Pope Julius I declared December 25 as the official date of the birth of Jesus, around the same time as the festival of Saturnalia; the actual date of Jesus' birth is unknown. Some have speculated that part of the reason why he chose this date may have been because he was trying to create a Christian alternative to Saturnalia. Another reason for the decision may have been because, in 274 A.D., the Roman emperor Aurelian had declared 25 December the birthdate of Sol Invictus and Julius I may have thought that he could attract more converts to Christianity by allowing them to continue to celebrate on the same day...  

https://en.wikipedia.org/wiki/Pope_Julius_I

Much has been written about the pagan origins and syncretic nature of Christmas, and rightly so. It should come as no surprise. The Roman Catholic Church is synonymous with mixture and syncretism. And Christ's Mass, along with other Catholic holidays are man-made traditions that mix holy things with the profane. The philosophy is that if you widen the gate, you attract more converts. It's the idea that if you can't beat them, you join them. 

Revivalist, Charles Finney warned against "holy days in the Romish Church" that are a yoke of bondage upon men's conscience. He was concerned that many Protestants felt a duty to observe Christmas, and even "Methodist brethren were becoming entangled" to satisfy both custom and conscience. (Holiness of Christians in the Present Life - No 13, Lecture on 16 August, 1843). Binding men's conscience to man-made traditions is a serious error and one that Jesus often challenged. 

Jesus answered and said to them, "Well did Isaiah prophesy of you hypocrites, as it is written: 'This people honours Me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrine the commandments of men.'" Mark 7:6-7

When Christians declare that "Jesus is the reason for the season", they project a spiritual authority on Christmas that is not there. The apostles and the early church knew nothing of Christmas. There is no apostolic mandate for its observance, whatsoever. This means that Christians have complete freedom to opt out of Christmas and all its trappings, and should seriously consider doing so given that it is a Catholic invention. Mixture and syncretism and spiritual adultery is the Catholic way and it renders the church powerless. The church is never more powerless than when she is participating in and distracted by the Catholic holy days, awash with pagan symbolism and idolatry. There is no power in spiritual adultery. The life of Samson is a powerful prophetic warning of this truth.

Watchman Nee labelled Christmas an unclean bird that "flew from the Roman Catholic Church into the Protestant church." (King and the Kingdom of Heaven, 1978, pg. 170). Charles Spurgeon denounced Christmas as a "superstitious regard for times and seasons." He considered it absurd that Christians would participate "in the spirit of the world, with a Jack Frost clown, a deceptively worldly Santa Claus, and a mixed program of sacred truth with fun, deception and fiction." (Sermon 1026 delivered at Metropolitan Tabernacle, Newington, 24 December, 1871). Many godly men and women have resisted the spirit of Christmas, taking heed of its polluted source and the potential it has to enslave the people of God. It is not a holy day; there is no reason to observe it. There is every reason to opt out and there is complete freedom to do so.

Like most people, my soul was entwined with Christmas from childhood. I knew no different and there was much about Christmas that my soul enjoyed. And yet as an adult disciple of Jesus, my spirit became increasingly unsettled by the holy/profane mixture that has flourished under the covering of Pope Julius I's Christ's Mass. In 2012, Fiona and I came to the liberating realisation that we were under no compulsion to participate. What a discovery! We could simply opt out of Christmas altogether. That decision has brought so much peace to our family at this time of year. Most of my children have grown up not participating in Christmas. That is so sweet to meditate on. Like the Hebrew children born in the wilderness, they have been born into freedom in regard to Roman Catholic Holy Days of Obligation. They will enter the Promised Land, along with everyone who allows the grace and love of God to remove Egypt entirely from their heart.

Dear reader, you are free from the spirit of Christmas. You are free to opt out, if you want. Hallelujah!

For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. Gal 5:1

The Courage of Esther for Such a Time as This

When Esther, queen of Persia, appeared before the king to speak out on behalf of her people, she did so at the risk of her life. As a young peasant woman, she had won the king's heart and attained the influence, comforts, and personal security that accompany royalty. Esther’s integrity, however, was not corroded by privilege. She was prepared to lay everything down – even life itself – for the greater cause.

And so will I go in unto the king, which is not according to the law: and if I perish, I perish. Est 4:16

Esther had an almost fairy-tale ascendancy to the throne. The king of the land, in search of a new bride, chose Esther from hundreds of hopeful, young maidens. Her beauty and grace captured his heart and she stepped from obscurity into the high estate of royalty. As Esther became accustomed to the ease and dignity of royal life, one might have expected her to hold on to what she had at any cost. What possible reason would there ever be to ‘rock the boat’ or risk what had fortuitously become hers?

Esther was a woman of principle – a woman of conviction. A conviction that is worth something, always costs something. Esther’s convictions would be tested to the limit. What were they worth? What would they cost her? Were they worth more than her fame and fortune? Were they worth more than her title and influence? Were they worth more than her personal ease and security? Indeed, were they worth more than life itself? All would be tested.

Mordecai raised Esther well. He didn’t gift her with beauty. That was her natural inheritance. And while he had no earthly riches with which to establish his young, orphaned cousin, Mordecai did substantially invest in her. When a rare opportunity arose for a common girl to become queen, Esther stepped forth with more than her natural beauty. Thanks to Mordecai’s tutelage, she appeared on Persia’s stage with a poise beyond her years, a strong connection to her Jewish heritage, and a stockpile of the faith especially reserved for the poor of this world.

And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti. Est 2:17

Esther rose to prominence in Persia (circa 500 BC) for a purpose she had yet to discover. She came to the kingdom at a divinely appointed time in order to expose a conspiracy against her people and to help deliver them from certain destruction.

The church has been gifted with heavenly beauty and she has become influential in the kingdoms of men. She too has been invited into the highest spheres of influence. At an individual level, many Christians in the West enjoy social acceptance, career success, financial security, and political influence. We are, like Esther, in the royal courts. Like the Jews in Esther’s day, Christians have flourished. Like the Hebrews in Moses’ day, Christians have become numerous in the land.

The Lord's Prayer in the House of Representatives, Canberra, Australia

Christians may have different perspectives on moral issues. There may be room for debate and interpretation on certain matters. And then there are ‘line-in-the-sand’ issues. These are matters of deep conviction and moral certainty for Bible-believing Christians and they serve to separate the sheep from the goats. In Mordecai’s day, the line in the sand was bowing down to an egotistical official, named Haman. Today, the line in the sand is ‘same-sex marriage’. The term itself is a misnomer. Marriage is, and can only be, between a man and a woman.

Homosexuality is a lifestyle choice that is permitted in modern, secular societies. And, at least in Australia, homosexual civil partnerships have the same rights and protections as married couples. This extends to property, parental, and estate rights. [1] Little wonder that many homosexuals have no interest in marriage. In November 2015, Ireland redefined marriage to include homosexual couples. By the end of 2016, just 0.8% of Ireland's estimated 282,000 homosexuals had opted to marry. [2] With legal equality and community acceptance for homosexual relationships, why then do gay and lesbian (LGBTIQA) lobby groups have their sights so persistently set on marriage?

Noisy LGBTIQA lobbyists would have the public believe that the redefinition of marriage is a noble cause for human rights. The redefining of marriage, however, is all about securing a symbolic victory. When French revolutionaries captured Bastille in 1789, it was a symbolic victory. The occupation of the royal fortress by the revolutionaries announced the end of the old order. In the same way, the wresting of marriage by homosexuals – wherever it takes place in the world – signals the collapse of the Judeo-Christian order. This is what the redefinition of marriage is really about. Wherever it has taken place, the freedoms of speech and religion have been diminished, traditional family units have been undermined, and nonsensical gender fluidity theories have proliferated. The aggressive LGBTIQA agenda is surreptitiously setting conscientiously-objecting Christians on a collision course with the state.

The antagonist in Esther’s day was a man named Haman. He was not content with civil respect and appropriate recognition of his position. He craved obeisance. He did not feel secure unless he had the fawning worship of the people. When Mordecai could not (for fear of God) bow his knee to Haman, his humble and conscientious objection was misread as a personal and defiant rejection of the man himself. The insecure and raging civic leader became irrationally punitive and set out to kill a good man – a man who had prepared a beautiful and graceful future queen and a man who had once even saved the king’s life. Mordecai was a man of conviction and his peaceful, conscientious objection to an immoral law was framed as sedition, warranting the death penalty.

Not content to just destroy Mordecai, Haman set out to eradicate the entire ‘troublesome’ race of Jews. Haman could not and would not tolerate dissent, no matter how peaceful the protest. His position must be celebrated and applauded. He was not satisfied with appropriate civic recognition. He demanded worship. And he raged and plotted when he didn’t get it.

When Haman saw that Mordecai neither bowed down nor paid homage to him, Haman was filled with rage. But he disdained to lay hands on Mordecai alone, for they had told him who the people of Mordecai were, therefore Haman sought to destroy all the Jews, the people of Mordecai, who were throughout the whole kingdom of Ahasuerus. Est 3:5-6

Little did Haman know that Mordecai’s race included the queen herself, and it was her courage that would deliver God's people and bring about Haman’s demise. Haman would ultimately hang on the gallows he prepared for Mordecai.

Mordecai’s reproach is felt by good people today. The redefinition of marriage to include homosexual unions is being loudly declared as the progressive, enlightened path. Dissent to the clamouring demand for ‘marriage equality’ is proving costly. Australian tennis legend, Margaret Court, has endured public ridicule and threats to remove her name from a Melbourne tennis arena because she dared to voice disagreement to the redefinition of marriage. Coopers Brewery was pressured into a snivelling, public apology for its product’s placement in a public (and polite) conversation between two politicians about the redefinition of marriage. Seventy ordinary Australians were physically jostled and ultimately barred from attending a public lecture by a Sydney University academic who voiced concerns about gender fluidity theory. Christians are increasingly being pressured to applaud the agenda of the homosexual lobby or remain silent. Respectful tolerance and civil recognition of homosexual unions is not enough. You’re either an enthusiast for redefining marriage to accommodate homosexuals or you are homophobic and bigoted.

Our Lord Jesus Christ defined marriage.

And Jesus answered and said, “Have you not read that He who created them from the beginning made them male and female, and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So they are no longer two, but one flesh. What therefore God has joined together, let no man separate.” Matt 19:4-6

It is not an option for Bible-believing Christians to be enthusiasts of ‘same-sex marriage’. In a brave new world of ‘same-sex marriages’ and everything else that follows, will we become, by default, enemies of the state? Are Christians being corralled, by a treacherous minority, into a collision course with the authorities? Governments do not want enmity with Christians. Christians are the salt of the earth. Bible-believing churches underpin peaceful and stable societies and Christians lead the way in serving the poor and disadvantaged.

Unfairly falling foul of the governing authorities is not new for God's people. Years before Mordecai and Esther, another Persian king was hoodwinked by a devious cabal. King Darius found himself pitted against his most loyal servant in Daniel, thanks to a small group of conspirators. Hundreds of years later, the Prince of Peace himself was crucified by an unwilling Roman governor held to ransom by a cunning, Pharisaical faction. In modern times, governments have also shown susceptibility to being manipulated by pressure groups to the detriment of decent, hard-working, salt-of-the-earth types. Mordecai, Daniel, Christ our Lord – none of these men were looking for trouble and neither are Christians. We are decent people who live according to our convictions and we have a preserving and refining influence in society.

The story ends well for Mordecai and Esther and their countrymen. “When the enemy comes in like a flood, the Spirit of the LORD will lift up a standard against him.”(Isa 59:19). While Haman plotted and schemed, he hadn't counted on two things. Firstly, there was a Jew in the highest office of the land. Haman didn't know that the beautiful Esther, in whom the king's heart was enthralled, was none other than a Jewess and therefore the target of his rage. And secondly, Haman didn't realise that this hidden, beloved woman of Mordecai's race would have the courage to reveal herself and put everything on the line to save her people.

There are Esther types today in all spheres of society. They can read the writing on the wall and they can see that Bible-believing Christians have fallen foul of a ruthless LGBTIQA lobby. At some point they will have to make an Esther type decision. Will I speak out and be labelled a bigoted, outdated, enemy of progress and equality? What if I offend people I care about? What if I damage my reputation? What if I sabotage my career? What if I make myself a target? Surely God has not gifted me my enviable station in life for me to throw it all away because of an opinion on marriage? Is it an opinion or is it a conviction? Are we people of conviction or convenience? As was the case with Esther, so it is with us. God has indeed placed us in our current callings and places of influence for such a time as this. May we rise to the occasion.

Then Mordecai told them to reply to Esther, “Do not think to yourself that in the king’s palace you will escape any more than all the other Jews. For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?” Est 4:13-14

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References:

[1] Findlaw Team, 'How Are Same-Sex Couples Recognised in Australian Law?' http://www.findlaw.com.au/articles/4290/how-are-same-sex-couples-recognised-in-australian-.aspx (Accessed: 10/08/17)

[2] Joyce Fegan (14 April 2017) 1147 Same Sex Marriages in 2016. http://www.irishexaminer.com/ireland/1147-same-sex-marriages-in-2016-447797.html (Accessed: 10/08/17)

Do We Provoke the Lord to Jealousy?

When Eli's sons, Hophni and Phinehas, were contaminating the tabernacle and robbing God's people of their vision and hope, Eli should have known better. He did know better. Though he voiced his disapproval, the high priest's failure to zealously take action against his rebellious sons was to dishonour Yahweh and His precious heritage.

Why then do you scorn My sacrifices and My offerings that I commanded for My dwelling, and honour your sons above Me...? 1 Sam 2:29

What a travesty. Young, unrestrained, professional priests using the tabernacle and the people of God for material gain and self-gratification. They badly misrepresented the Lord of hosts and showed great contempt for His people. So great was the sin of Eli's sons that people lost faith and abhorred the offering of the Lord.

Wherefore the sin of the young men was very great before the LORD: for men abhorred the offering of the LORD. 1 Sam 2:17

The fear of God had long been abandoned by Hophni and Phinehas and their father was far too heavy and blind to gird himself in Yahweh's defence (1 Sam 4:15,18). Under Eli's watch, and at the mercy of his unspiritual sons, God's people became naked and exposed to their enemies as surely as they had hundreds of years earlier under Aaron's watch at Mt. Sinai. (Ex 32:25)

Judgement came swiftly on the Eli administration. No talisman-like employment of the ark of the covenant or superstitious appeal to the presence of God could save them from their enemies. In one day, thirty thousand Israelite footsoldiers fell before the Philistines and Hophni and Phinehas were slain in battle. Before the sun had set, the ark of the LORD had been captured and Eli's neck was broken. In the midst of the turmoil, Eli's daughter-in-law went into childbirth and died while delivering a son. Her final words were, “The glory has departed from Israel.” Eli and his sons had corrupted the true worship of Yahweh and, in one appointed day, all the chickens came home to roost.

And she called the boy Ichabod, saying, “The glory has departed from Israel,” because the ark of God was taken and because of her father-in-law and her husband. 1 Sam 4:21

As harsh as it was, the judgement on Eli and his sons, and the ensuing upheaval, made way for the deliverance of a grieving remnant of faithful Israelites. God had his man in waiting. At the appointed time, Samuel was brought out of the quiver and sent forth to restore dignity and vision to God's people.

Truly, in our day, there is a contaminating of the church of God and a grand theft of vision and hope taking place. Like Hophni and Phinehas, there is a new generation of leadership in many churches that do not know the fear of the Lord. Their mentors and fathers, like Eli of old, are too heavy and dim of sight to exercise discernment and bring correction. As in the days of Eli, the word of the Lord is rare (1 Sam 3:1). As in the days of Ezekiel, the waters are being muddied and the pastures trodden down (Ezek 34:17-19). Again, the sin of the young men is very great.

At no time is the contamination more clearly visible than during the month of December. At this time, Christmas (or Christ's Mass) – the high point on the Roman Catholic liturgical calendar – is embosomed by churches everywhere. Every year, church leaders in the Protestant, evangelical tradition prepare a Christmas table for the people – a polluted smorgasbord of paganism and Catholicism that would have been eschewed by the apostolic leadership of the early church. Our fathers should know better. They do know better. 

Church carols event 2016

Without any apostolic mandate and, in complete submission to the world's passions and desires, church leaders shamefully invite the sham Santa Claus and his elves into our gatherings. In blatant idolatry and paganism, decorated evergreens are erected in otherwise godly homes and church buildings. Songs of truth about our Lord Jesus Christ are mixed with songs about fabled drummer boys and the like and are carolled for the world's entertainment. December is the time when church leaders serve up a toxic brew of winter solstice paganism and Catholic tradition to sensually primed congregations. The new generation of church leaders value large congregations and they'll readily serve up confusion and mystery Babylon religion if it means pleasing the crowds.

The rot has to stop. It is abhorrent. The fathers should move quickly from voicing private disapproval to acting decisively, if they care about the chastity of the Bride they were entrusted with. If the fathers are too heavy and dim of sight to act, they will be removed to make way for a Samuel generation of leadership who know the Lord and whose words do not fall to the ground.

And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground. 1 Sam 3:19

It's abhorrent what is happening in church meetings at this time of year. December does not belong to Santa or Satan or Christ's Mass. Not as far as the living, organic church is concerned. December is the Lord's, along with every month of the year. We do not follow pagan seasons or Roman Catholic liturgical calendars. In the words of Watchman Nee, Christmas is an unclean bird that “flew from the Roman Catholic Church into the Protestant Church” [1]. We are above days, and months, and seasons, and years (Gal 4:10) or at least we should be after 2000 years of church history. We must follow the Holy Spirit over the sensual desires of carnal congregations. The rot must stop. In the midst of our 'sanctified' Christmas revelry, we are naked and exposed to our enemies and our leaders glory in our shame.

Church service 2016

It's high time we repented of our Christmas participation. Every year things degenerate further in churches. Christmas really has become an annual celebration of how worldly and compromised and contemporary we are – of how cool we are. It's abhorrent to the lowly disciple of Christ. The church has more to offer the world than an annual, polluted Christmas carols event. Our leaders need to repent. When judgement and upheaval come, no amount of shameful misuse of the anointing or 'entertain me' style of worship will deliver us. Only repentance can turn this around. Hophni and Phinehas marched brazenly to their own destruction and so will all who refuse to heed the prophetic call to repentance.

Another church service 2016

When we see the exchanging of gifts and Christmas trees and Santa and his entourage and we hear tepid carols – and it's all mixed together with the story of Jesus' birth – we are witnessing Jezebel-type religion. Likewise, when we see Easter eggs and rabbits all mixed in with the Gospel account of Jesus' death, burial, and resurrection, it's Jezebel-type religion. It's Babylon. The church does not need, nor should we be held ransom to, Christmas or Good Friday or Easter Sunday – Catholic/pagan high days that they are. We have, in the book of Acts, a living demonstration of the church's path to growth and her means of accessing grace. “They were continually devoting themselves to the apostles' teaching, and to fellowship, to the breaking of bread, and to prayer” (Acts 2:42). The Word, fellowship in the Gospel, the Lord's Supper, prayer – these are our means of grace.

We abhor 'special' days – contaminated with paganism – foisted on us to 'help' us worship. We cannot honour the Lord while we observe these days. We have no apostolic mandate or Scriptural authority to do so. To honour these days, is to dishonour God. Let us repent for our idolatry and Jezebel-type adultery with the world. Let us return to the pure streams of Christianity and the power in simple church. May God help us.

But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and the table of devils. Do we provoke the Lord to jealousy? Are we stronger than He? 1 Cor 10:20-22

The baby in the manger – Jesus Christ our Lord – grew up and cleansed His Father's house. He made for Himself a whip out of cords and overturned tables in the temple courts. Why? His Father's house had become a den of thieves – true worship had been polluted by money interests and opportunists. The place that should have been a house of prayer for those close and those afar off, had been trampled underfoot by a generation of leaders not unlike Hophni and Phinehas. As it was in Eli's day, again the lowly followers of Yahweh were bullied out of His house to make way for avarice and all the trappings of dead religion.

And they came to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; and He would not suffer that any man should carry any vessel through the temple. And He taught, saying unto them, “Is it not written, My house shall be called of all nations the house of prayer? But ye have made it a den of thieves.” Mark 11:15-17

The oppressed and hurting in this world do not need Jezebel-type idolatry and religion. They need Elijah's repentance preaching and his healing balm. They need pure waters and Gospel power. Sovereign Lord, let us walk again in the devil-routing power of Jesus Christ. Let us settle for nothing less. Give us the courage to overturn tables that You have not prepared. God, help us.

Thus says the LORD of hosts, “I am exceedingly jealous for Zion, yes, with great wrath I am jealous for her.” Zech 8:2

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Related posts:

Every Plant Which My Heavenly Father Did Not Plant Shall Be Uprooted

Learn Not the Way of the Heathen

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References:

[1] Nee, Watchman (1978) The King and The Kingdom of Heaven. Christian Fellowship Publishers: Virginia. pg.170

A Vision of the Night

The times are changing. We are witnessing a remarkable phenomenon in Western democracies. People are voting in defiance of establishment expectations and celebrity endorsements. They are ignoring pollster predictions and media prognostications. 

We have this year witnessed Brexit, the resurgence of Pauline Hanson's One Nation Party and, just this week, the election of Donald Trump to the US presidency. Both Brexit and Trump's election have been accompanied by market volatility. There is uncertainty and incredulity that the masses are no longer following the script. 

It seems there has been an awakening of the oft-mentioned 'silent majority.' A majority that have decided they're not going along with identity politics and the elitist engineering of society. No amount of name-calling and public shaming by the political establishment and the demigods of the entertainment industry can drown out their voice. The silent majority have a set of values and a stock of common decency that they will not surrender for government hand-outs and cheap thrills. The political elite and leftist media dismiss these values as homophobia and bigotry and hate speech. It is unfashionable, it would seem, to hold conservative values. And yet outside the trendy television studios and the classrooms of leftist indoctrination, there exists a silent majority who are beginning to stand up to the bullies and make their presence felt.

It may explain the Australian Labor's Party backflip on supporting a plebiscite on the redefinition of marriage. Maybe the polls are wrong? Maybe people don't care for what Jimmy Barnes or Kylie Minogue or Henry Rollins have to say on the issue? Maybe people don't believe that to vote "No" to the redefinition of marriage is homophobic and bigoted? In 2013, Opposition Leader, Bill Shorten argued, "I would rather the people of Australia could make their view clear on this than leaving this issue to 150 people." [1] So what's changed? Was Mr. Shorten a homophobe in 2013? Or, in his words, "a hater crawling out from under rocks"? [2] Or is it rather that the Australian people can no longer be trusted to have their say according to the set script?

We are witnessing in our lifetime a phenomenon -- a revolt against the agenda set forth by global elites hell-bent on dissolving national sovereignty, polluting the institution of marriage, muddling human sexuality, and ultimately undermining the family unit. The silent majority are becoming a thorn in the side of vested power. Any fear this majority may have of wrecking the system, by prompting cataclysmic events like an EU exit or a Donald Trump presidency, are offset by the satisfaction they feel at finally being heard.

This change in the times and seasons and the rise and fall of governments is ordained by God Himself.

Blessed be the name of God forever and ever, to whom belong wisdom and might. He changes times and the seasons; He removes kings and sets up kings; He gives wisdom to the wise and knowledge to those who have understanding. Dan 2:20-21

And He reveals His timetable to those who fear Him and who tremble at His Word.

The secret of the LORD is with them that fear Him... Ps 25:14

He reveals deep and hidden things; He knows what is in the darkness, and the light dwells with Him. Dan 2:22

Of the sons of Issachar, men who understood the times, with knowledge of what Israel should do... 1 Chron 12:32

God's people would do well at this time to exercise caution and to resist being swept along with worldly fervour and emotion. Given that more than eighty percent of white evangelical and born-again Christians voted for Trump [3], we would do well to remember that there is no such thing as a political saviour for Christians. We are an other-worldly people with a spiritual agenda and a heavenly hope. Our Lord Jesus Christ set the example for us when He withdrew from the crowds that were seeking to make Him a king. (John 6:15).

Donald Trump will hopefully stem the bloodshed of the unborn with his appointment of pro-life chief justices to the Supreme Court. He may well take the wind out of the sails of the unrelenting homosexual movement. He is expected to generate jobs and income for American families. The truth is that Trump may also prove to be a strong-arm leader who curtails basic freedoms and endangers lives domestically and abroad. America may find that he is a certain beast that is not easily tamed. 

How should the church respond to a Donald Trump presidency? How should we respond to any government that we find ourselves in subjection to? We must remember that the church's value exists in her ability to establish God's domain on earth.

Your kingdom come, your will be done, on earth as it is in heaven. Matt 6:10

As the Body of Christ, the church alone is equipped to usher in God's domain or kingdom on the earth. The church is successful, and the kingdom manifested with power, wherever a human life is transformed. Only God can change a heart and He uses the church to accomplish His mission on the earth. The church's value rests in her ability to hear from God and to gush forth the river of life into the barren terrain of humanity.

He who believes in Me, as the Scripture said, "From his innermost being will flow rivers of living water. John 7:38

Only the church can fulfill the dual roles of physician and prophet. The world desperately needs healing and salting. If the church cannot walk in heavenly power and fulfill her God-ordained purpose to heal and prophesy, she has lost her value and is destined to become road base. (Matt 5:13).

If, however, the church functions as conduit between heaven and earth -- a Jacob's ladder style manifestation of the presence of God -- her value will be established and recognised by any government.

The Jewish exile, Daniel, served under a veritable dictator in Nebuchadnezzar. In a season of distress for this volatile king, Daniel distinguished himself among his Babylonian peers -- not by pandering to Nebuchadnezzar -- but by virtue of his separation from iniquity and his friendship with Almighty God. Like Joseph centuries before him, Daniel demonstrated early on in his Babylonian appointment that career aspirations always come second place to convictions. Later he would demonstrate that even life itself comes a distant second to the open worship of the one true and living God.

It was Daniel's courage and convictions and his commitment to prophetic truth that set him apart from Babylon's best talent. It was his courage and convictions and commitment that God honoured. Daniel is a type of the church. Inasmuch as we seek the world's approval and try to be like other 'respectable' organisations, we lose the honour that comes only from God and we have nothing to offer our secular leaders.

The Chaldeans answered the king and said, "There is not a man on earth who can meet the king's demand, for no great and powerful king has asked such a thing of any magician or enchanter of Chaldean. The thing that the king asks is difficult, and no one can show it to the king except the gods, who dwelling is not with flesh." Dan 2:10

When Nebuchadnezzar was at a complete loss, Babylon's finest minds and spiritual advisors threw their hands up in the air and lamented, "This is a job for the gods." They were bankrupt and they had no understanding of what a man, endowed with the Spirit of God, could accomplish. They did not account for Daniel's connection with Almighty God and it almost cost them their lives.

Satan's agenda to rob, kill and destroy must be thwarted. His agenda to spoil the harvest and degrade this generation must be resisted. It could be that United States President-Elect, Donald Trump, and other secular leaders help serve this purpose. The LORD raised up Cyrus and strengthened him even though he didn't know God. (Isa 45:1-7). The LORD continues to remove kings and set up kings. Blessed be His name!

Our response as the church in these changing times is to maintain our identity as physician and prophet to the nations. Ours is not to pander to any leader of any political persuasion in an effort to accomplish our kingdom mandate. Ours is to walk in holiness and purity and to steward and dispense prophetic truth. Ours is to stand and eyeball the strongest of political leaders with a "Thus saith the LORD" and then embrace whatever fiery furnaces or lions' dens come our way. Ours is to read 'the writing on the wall' to those in the highest offices in the land, without fear or favour. A lifestyle of holy resistance to evil and worldly compromise is a prerequisite to walking in the power and counsel of God. And it is our ability to walk in the power and counsel of God that is our value proposition to secular governments.

There is a swing to political conservatism at this time. The silent majority are stirring. We welcome that. May the church maintain her other-worldly identity and kingdom vision in these changing times. The LORD shall rise upon us and His glory shall be seen upon us. The nations shall come to our light and kings to the brightness of our rising. (Isa 60:2-3).

The king answered and said to Daniel, "Truly, your God is God of gods, and Lord of kings, and a revealer of mysteries, for you have been able to reveal this mystery." Then the king gave Daniel high honours and many great gifts, and made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon. Daniel made a request of the king, and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel remained at the king's court. Dan 2:47-49

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References:

[1] Emily Brooks (29 June 2016) Bill Shorten stands by his backflip on same-sex marriage plebiscite. http://www.huffingtonpost.com.au/2016/06/28/bill-shorten-stands-by-his-backflip-on-same-sex-marriage-plebi/ (Accessed: 12/11/16)

[2] AAP (30 August 2016) Opposition Party attempts to stop gay marriage plebiscite. http://www.news.com.au/national/opposition-party-attempts-to-stop-gay-marriage-plebiscite/news-story/dce06fe666d263265557090efa38d43d (Accessed: 12/11/16)

[3] Ian Lovett (9 November 2016) Evangelicals Back Donald Trump in Record Numbers, Despite Earlier Doubts. http://www.wsj.com/articles/evangelicals-back-donald-trump-in-record-numbers-despite-earlier-doubts-1478689372 (Accessed: 11/11/16)

Can We Find a Man Like This? The State and the Indispensable Church

We are living in an era where social breakdown and moral decay are drawing heavily on the state's resources and collective wisdom. The elucidative bankruptcy of the state’s ‘wise men’ is being exposed, as surely as it was in the ancient empires of Egypt and Babylon.

The next morning Pharaoh was very disturbed by the dreams. So he called for all the magicians and wise men of Egypt. When Pharaoh told them his dreams, not one of them could tell him what they meant. Gen 41:8 

The Chaldeans answered the king and said, “There is not a man on earth who can meet the king’s demand, for no great and powerful king has asked such a thing of any magician or enchanter or Chaldean.” Dan 2:10

Take the very broken community of Aurukun, for example. I have been reflecting on the crisis in this remote Aboriginal community. Last month, teachers were evacuated for the second time in three weeks following concerns for the safety of school staff. In the latest incident, the school principal was threatened by children wielding knives and machetes. The school was closed and will remain so until the start of third term in July. The current crisis in Aurukun follows decades of violence, sexual abuse, and alcoholism in the remote north Queensland community.

While the turmoil of Aurukun could easily be forgotten by the wider Australian community, compassionate souls like Australian rugby league player, Johnathan Thurston, are helping to keep Aurukun at the forefront of the nation’s thoughts. In a heartfelt gesture by the rugby league great, Thurston used a recent post State-of-Origin interview to encourage children in the embattled community. “There’s obviously been a lot of trouble up there,” he said, “so to all the students there, I just want you to believe in yourselves and keep turning up to school.” The following day, an Aurukun teacher reported that the children cheered when they heard Thurston reaching out to them. 

And yet for all the goodwill expressed by Thurston and others, and for all the strategising by government agencies, I don’t think all the king's horses and all the king's men can put Aurukun back together again. A certain wisdom is needed that transcends the most brilliant intellect of fallen men. 

The demise of Aurukun is a tragic story that begins with broken promises and broken dreams. It is a story of Goliath-like state and corporate interests outmuscling local and cultural leadership in a greedy grab for Aurukun’s vast bauxite reserves. It was Aurukun’s buried treasure that attracted mining leases and state administrators in the 1970s, followed by the imposition of a wet canteen in the 1980s. In the face of vehement objection by community elders, trucks laden with beer rolled into the town in 1985 and Aurukun took a nosedive. According to Herbert Yunkaporta, a pastor who was born and raised in Aurukun, the decade following the introduction of alcohol was the darkest decade in the history of the community. “I’ll tell you this: the community is asleep. When did they go to sleep? In the mid-eighties. This is a deep crisis. Aurukun needs help.” [1]

It’s hard to imagine that, as recently as 1970, there was no hint of the misery that would engulf Aurukun. Professor Sutton describes his experience of Aurukun in the early 1970s. 

Suicide was unknown. People who survived the rigours of infancy and early childhood had a good chance of living to their seventies… Local men mustered cattle and ran the local butcher shop, logged and sawed the timber for house building, built the housing and other constructions, welded and fixed vehicles in the workshop, and worked in the vegetable gardens, under a minimal set of mission supervisors. Women not wholly engaged in child-rearing worked in the general store, clothing store, school, hospital and post office. [2]

Sawmill in Aurukun (circa 1950)

This somewhat idyllic life, as described by Sutton, was the peaceful and industrious heritage left by the Presbyterian Church and the Archer River Mission Station. Despite being poorly funded, and not withstanding its shortcomings, the mission station founded in 1904 is remembered for being supportive of Aboriginal rights and self-determination. Natasha Robinson reports that in 1975 the “progressive [Presbyterian] church was advocating land rights, bilingual education and a return to outstation life.” [3] A Queensland Government report describes the mission superintendants from 1924 to 1965, Rev. Bill Mackenzie and his wife, as being “unusually liberal in their support for their continuation of Bora traditions, traditional hunting and the use of Wik languages.” [4]

Without a doubt, the church played an essential role in laying the platform for the 1970s optimism and social cohesion that existed in Aurukun. There was hope and resourcefulness in the community, a healthy work ethic, a trustworthy moral compass, and emerging cultural leadership. While it’s not popular to say these days, the church led the Aboriginal community well and was the chief supporter of Aurukun’s journey to self-determination. Tragically, the church would be sidelined as the lucre and liquor interests exploited Aurukun and sabotaged its promising future.

There is a direct correlation between social breakdown and moral decay and the sidelining of the church. The church is irreplaceable as both preserving agent and physician. Where the church is maligned and neutralised (as in the case of Joseph in Egypt and Daniel in Babylon), the state finds itself ill-equipped to halt moral decay or heal society’s wounds. Both ancient and modern history teach us that the silencing and imprisoning of the church is never in the interest of society. Hitler scorched Germany’s soul with his murderous agenda – something he could only achieve with the church rendered dormant. With the exception of lone prophetic voices, like Lutheran pastor, Dietrich Bonhoeffer, there was little moral resistance to Hitler. The removal of the church and its prophetic voice left Germany in great darkness.

Greg Sheridan's recent column in The Australian is as sobering as it is insightful. Sheridan describes the rise of a "new religion of aggressive secularism” that is filling a void in Australia that used to be occupied by the church. While this aggressive secularism is “more self-confident and fundamentalist than ever,” he astutely observes that the western church is nowhere to be seen or heard because, "widespread, prolonged affluence has been more effective than oppression ever was in killing religious belief and practice." [5] I know where Sheridan is coming from. While we have not really known tribulation and persecution, the cares of life and the deceitfulness of riches have been effective in choking out the potent Word of God and rendering the western church unfruitful.

Jesus warned about the church losing relevance. He warned that if the salt loses it saltiness, and its preservation qualities are squandered, it is good for nothing except road base (Matt 5:13). He taught that lamps that no longer provide light must be removed (Rev 2:5). The western church would do well to heed these warnings and strengthen the things that remain. In many ways we have failed in our responsibility to be salt and light in the world. Many young people in the western church have been short-changed. Rather than energising them and capturing their hearts with a truly noble cause to die for, church leaders have fed them entertainment and the merits of upward social mobility. 

The church always thrives when it believes and embraces its true mission statement, as taught by Christ himself. “If any man would come after me, let him deny himself and take up his cross and follow me.” Self-denial, humility, and servanthood may have never been attractive, worldly ideals but these qualities underpin a satisfying and meaningful life and they give the church relevance. The church, when true to form, has the power to provide young people with vision and intrinsic motivation for living a purposeful and selfless life. This is what Aurukun had, I believe. And this is what Aurukun needs today. This is what worked for David Wilkerson, founder of Teen Challenge, when he spent himself for New York's bloodthirsty gangs in the late 1950’s.

The church is the remedy to society's ills. It is the preserving agent against moral decay and social breakdown. It is steward of the Balm of Gilead that alone can heal the most broken lives. I remain a believer in the power of the Gospel message and what it can achieve when lived out. However the western church has dropped the ball and we have work to do. And it is in our current, seemingly 'irrelevant' condition that we must once again prove our worth. It is in our sidelined state that we are facing the fight of our lives – a life and death battle. Thousands of years ago, an intimidating foe, by the name of Goliath, threatened the existence of God’s people. Today, the hairy giant defying the weakened church looms in the form of ‘same sex marriage’. Marketed as a step-forward for human rights and equality, the redefinition of marriage is a Trojan horse designed to shut down what remains of the prophetic voice of the church. Under threat in this brave, new world of aggressive secularism and intrusive statism is no less than the freedom of conscience and religion. 

And there came out from the camp of the Philistines a champion Goliath of Gath, whose height was six cubits and a span… And the Philistine said, “I defy the ranks of Israel this day. Give me a man that we may fight together.” 1 Sam 17:4,10

Ironically, the church is facing a fight for its existence at a time when the world needs us the most. As a pastor and man of God, Herbert Yunkaporta knows the answer for Aurukun. “Aurukun needs to be awakened. When we throw a rock in the water, where does the ripple effect begin? From the inside out. We want to make a ripple effect in each and every individual man and young man, by helping them to restore what was lost.” [6] The hope for mankind and for our communities truly is a change in the human heart; a transformation of the human condition. And only the living organism, that is the church, can offer that miraculous remedy.

It is through the power of the Gospel that broken men and women receive true cleansing, a new heart, and the energising presence of the Creator Himself. It is in the God-breathed Scriptures that we find the blueprint for peaceful and productive societies. In the case of Aurukun, it was the discovery of treasure in its earth that led to its oppression and demise. It will be the rediscovery of the treasure in its people that will lead to Aurukun’s freedom and triumph. Exploration companies and mining interests cannot help here. The state must ask for the church’s help. The church alone is steward of the Gospel, wherein is the power to transform men and women “from the inside out.”

And Pharaoh said to his servants, “Can we find a man like this, in whom is the Spirit of God?” Then Pharaoh said to Joseph, “Since God has shown you all this, there is none so discerning and wise as you are.” Gen 41:38-39

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References:

[1] Natasha Robinson (27 May 2016) ‘Aurukun Needs to be Awakened’: Local pastor hopes town at ‘turning point’ after difficult past. http://www.abc.net.au/news/2016-05-27/aurukun-in-deep-crisis-after-difficult-past/7451556 (Accessed: 14/06/16)

[2] Peter Sutton (2010) The Politics of Suffering. Melbourne University Press, p.40

[3] Robinson, ‘Aurukun Needs to be Awakened’

[4] Queensland Government (8 April 2015) ATSI Community Histories: Aurukun. https://www.qld.gov.au/atsi/cultural-awareness-heritage-arts/community-histories-aurukun (Accessed: 15/06/16)

[5] Greg Sheridan (4 June 2016) Christian Churches Drifting too far from the Marketplace of Ideas. http://www.theaustralian.com.au/opinion/columnists/greg-sheridan/christian-churches-drifting-too-far-from-the-marketplace-of-ideas/news-story/e641fab1f62b1a63b08cc1ec75634af5 (Accessed: 06/06/16)

[6] Robinson, ‘Aurukun Needs to be Awakened’

The Truth Always Wins - A Review of the 'Fearless' Event with Eric Metaxas

On Thursday night, I attended the Fearless. Cultivating Courage event in Brisbane with Fiona and the children. We found it inspiring. It was encouraging to rub shoulders with hundreds of Christians who want to stand and be counted at this time.

Lyle Shelton, managing director of the Australian Christian Lobby (ACL), opened the evening by speaking about some of the challenges Christians are facing at this time, most notably the fight to preserve the sanctity of marriage. His gentle warning, about the demonising of Christians in the media and planned protests at upcoming ACL events, brought to mind Martin Luther King Jr.’s warning to civil rights marchers in 1968 of “difficult days ahead.”

The keynote speaker, Eric Metaxas, came with hearty recommendations from the ACL and his address did not disappoint. Metaxas was as articulate, as he was impassioned. This is a man who cares about the oppressed and understands the responsibility of the church to be a prophetic voice to governments and culture. His wife, Susanne, directs a crisis pregnancy center in New York. A Yale University graduate and New York Times bestselling author, Metaxas has a robust and succinct intellectual approach to the big questions. And having experienced a life-changing encounter with Jesus Christ in the summer of 1988, he is also a deeply spiritual man. One of his recent books, Miracles, offers compelling and inspiring evidence for the world of the miraculous.

Metaxas' address had me on the edge of my seat. With passion and clear logic, Metaxas has the ability to renew Christians' confidence in their beliefs and worldview. Sound reason and scientific consistency are on our side. Most importantly, the truth is on our side. And the truth always wins. It just takes time, and a whole lot of courage.

Metaxas spoke a lot about courage and standing up for truth. He also spoke a lot about laying down one’s life. Faith without works is dead he reminded us, quoting from the second chapter of James. For most Western Christians, our struggle against sin has not really been unto bloodshed, but the times are changing and there are difficult days ahead. I felt faith rising as Metaxas reminded us that the sting of death has been removed for the Christian. Christ has already overcome death and we are therefore assured of victory as we follow in His steps.

Metaxas has written several profoundly relevant books for Christians living in 2016. They include: Seven Men: And the Secret of their Greatness (2015); Seven Women: And the Secret of their Greatness (2015); and a powerful biography, Bonhoeffer: Pastor, Martyr, Prophet, Spy (2011). 

Metaxas took the opportunity to share insights from the momentous life of Dietrich Bonhoeffer. This was a man who stood up against no less than the might of the Nazi regime. As a Christian pastor, he walked a lonely road of resistance against Hitler and his evil regime, while the church in Germany slumbered. “The call of God is a burden,” observes Metaxas. This has been his own experience and it is borne out time and again in the Scriptures and throughout history. For Bonhoeffer, the time came when even the Lutheran Church disowned him. Just weeks before Hitler’s defeat and the end of World War II, Bonhoeffer would pay the ultimate price. After spending two years in prison, the 39 year-old pastor was sent to the gallows where he departed his earthly tent and stepped into glory to receive his crown.

“When Christ calls a man, He bids him come and die.” 
- Dietrich Bonhoeffer (1937). The Cost of Discipleship.

In his 1968 'Mountaintop' speech, Martin Luther King, Jr. spoke about “difficult days ahead” for the non-violent, civil rights movement he was leading. He spoke about a promised land and the certainty he had that African Americans would eventually arrive there as a people. In the same speech, he shared that he did not fear man and that he did not fear death – his only desire was “to do God's will.” Like anyone, he wanted to live a long life but he was prepared to lay that desire down. Luther King, Jr.'s words proved prophetic and the Mountaintop speech would be his last public address. The following evening he was gunned down and killed as he stepped onto the balcony of his Memphis motel. He too was 39 years old.

Click to watch a short portion of the 'Mountaintop' speech

“When I took up the cross, I recognised its meaning... The cross is something that you bear, and ultimately that you die on.” 

- Martin Luther King, Jr. (22 May, 1967). Penn Community Center, Frogmore, South Carolina

“For whosoever will save his life shall lose it: and whosoever will lose his life for My sake shall find it.” 

- Jesus, the Christ. Matthew 16:25

Love for our Lord Jesus Christ and for His kingdom and for the hurting and oppressed of this world demands that we, as the church, do not remain silent. We must speak and be counted among the remnant who will not bow the knee to evil, God-dishonouring laws. Our reputations and earthly gains – perhaps even our lives – will be required of us. However, this should come as no surprise. What do we have that we have not been given? Our influence and prosperity and privileged position as Western Christians must be offered back to our Lord in selfless sacrifice. The words of Mordecai to Esther, during their time of testing, are a prophetic message to the church today:

Do not imagine that you in the king's palace can escape any more than all the Jews. For if you remain silent at this time, relief and deliverance will arise for the Jews from another place and you and your father's house will perish. And who knows but that you have come to the kingdom for such a time as this. Est 4:13-14

To visit Eric Metaxas' website and to listen to his radio program, go to:

www.ericmetaxas.com

To listen to my recent 3-part message on holy resistance, click on the following links:

They Have Forsaken Me (Part 1)

We Will Stand (Part 2)

The Fire in Resistance (Part 3)